Pages
pp. 832-833
Amida for Yom Tov

Shaharit, Minha & Maariv

עמידה לשחרית, מנחה ומעריב

Israeli: ' marks a reduced vowel that Israeli speech drops (b'rachah); when the vowel is pronounced it is written e (lefanecha). - separates syllables that would otherwise run together.

How to read the transliterations
Berakhot 17a
Hebrew
אֱלֹהַי, נְצֹר לְשׁוֹנִי מֵרָע וּשְׂפָתַי מִדַּבֵּר מִרְמָה
וְלִמְקַלְלַי נַפְשִׁי תִּדֹּם, וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה.
פְּתַח לִבִּי בְּתוֹרָתֶךָ, וְאַחֲרֵי מִצְוֹתֶיךָ תִּרְדֹּף נַפְשִׁי.
וְכָל הַקָּמִים וְהַחוֹשְׁבִים עָלַי רָעָה,
מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם.
Israeli
Elohai, netzor leshoni mera usfatai midaber mirmah
velimkallai nafshi tidom, venafshi ke-afar lakol tihyeh.
p'tach libi b'Toratecha, ve-acharei mitzvotecha tirdof nafshi.
vechol hakamim vehachoshvim alai ra-ah,
meherah hafer atzatam vekalkel machashavtam.
Some add this prayer:
Hebrew
יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי, שֶׁלֹּא תַעֲלֶה קִנְאַת אָדָם עָלַי, וְלֹא
קִנְאָתִי עַל אֲחֵרִים, וְשֶׁלֹּא אֶכְעֹס הַיּוֹם, וְשֶׁלֹּא אַכְעִיסֶךָ, וְתַצִּילֵנִי מִיֵּצֶר הָרָע, וְתֵן
בְּלִבִּי הַכְנָעָה וַעֲנָוָה. מַלְכֵּנוּ וֵאלֹהֵינוּ, יַחֵד שִׁמְךָ בְּעוֹלָמֶךָ, בְּנֵה עִירְךָ, יַסֵּד בֵּיתְךָ
וְשַׁכְלֵל הֵיכָלֶךָ, וְקַבֵּץ קִבּוּץ גָּלֻיּוֹת, וּפְדֵה צֹאנֶךָ וְשַׂמַּח עֲדָתֶךָ.
Israeli
yehi ratzon milefanecha Adonai Elohai veilohei avotai, shelo ta-aleh kinat Adam alai, velo
kinati al acherim, veshelo echos hayom, veshelo achisecha, vetatzileni miyetzer hara, veten
b'libi hachna-ah va-anavah. malkenu veiloheinu, yached shimcha be-olamecha, b'neh irecha, yased beitcha
veshachlel heichalecha, vekabetz kibutz galuyot, ufdeh tzonecha vesamach adatecha.
Hebrew
עֲשֵׂה לְמַעַן שְׁמֶךָ, עֲשֵׂה לְמַעַן יְמִינֶךָ
עֲשֵׂה לְמַעַן תּוֹרָתֶךָ, עֲשֵׂה לְמַעַן קְדֻשָּׁתֶךָ.
Israeli
aseh lema-an sh'mecha, aseh lema-an yeminecha
aseh lema-an Toratecha, aseh lema-an k'dushatecha.
Ps. 60
Hebrew
לְמַעַן יֵחָלְצוּן יְדִידֶיךָ, הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי:
Israeli
lema-an yechaletzun yedidecha, hoshi-ah yeminecha va-aneni:
Ps. 19
Hebrew
יִהְיוּ לְרָצוֹן אִמְרֵי־פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ, יְהֹוָה צוּרִי וְגֹאֲלִי:
Israeli
yihyu leratzon imrei-fi vehegyon libi lefanecha, Adonai tzuri vego-ali:
Bow, take three steps back, then bow, first left, then right, then center, while saying:
Hebrew
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו
הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.
Israeli
oseh shalom bimromav
hu ya-aseh shalom aleinu ve-al kol Yisra-el, ve-imru Amen.
Mal. 3
Hebrew
יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה
בְּיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ, וְשָׁם נַעֲבָדְךָ בְּיִרְאָה כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת.
וְעָרְבָה לַיהֹוָה מִנְחַת יְהוּדָה וִירוּשָׁלַיִם כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת:
Israeli
yehi ratzon milefanecha Adonai Eloheinu veilohei avoteinu, sheyibaneh beit hamikdash bimherah
b'yameinu, veten chelkenu b'Toratecha, vesham na-avadcha b'yirah kimei olam uchshanim kadmoniyot.
ve-arevah ladonai minchat Yehudah virushalayim kimei olam uchshanim kadmoniyot:
On Friday night, the service continues with “Then the heavens and the earth” on page 420.
If the first night of Pesah falls on Shabbat, only the first paragraph is said.
On the Seder night many say Full Hallel (page 776) followed by Full Kaddish (page 424).
On the other Yamim Tovim, both in Minha and Ma’ariv, Full Kaddish (page 424) is said.
On the last nights of Pesah, the Omer (page 318) is counted after Full Kaddish.
On Simhat Torah, both in Ma’ariv and Shaharit say Full Kaddish (page 424), then continue with “You have been shown” and Hakafot on the next page.
In Shaharit, continue with Hallel (page 776), Full Kaddish, the Daily Psalm, Torah Reading and Musaf.
If the first day of Pesah falls on Shabbat, then Shir HaShirim is read before the Torah reading in Shaharit on the last day (in Israel, on the first day). Otherwise it is read on Shabbat Hol HaMo’ed.
On the second day of Shavuot, Megillat Rut is read before the Torah reading in Shaharit (in Israel, on the first day).
If the first day of Sukkot falls on Shabbat, then Kohelet is read before the Torah reading in Shaharit on Shemini Atzeret (in Israel, on the first day of Sukkot). Otherwise it is read on Shabbat Hol HaMo’ed.